Bacaanteks lafadz surah At Talaq tulisan arab saja. Surah At Talaq merupakan urutan surat yang ke-65 dalam kitab Suci Al-Qur'an. Surah At Talaq terdiri dari 12 ayat dan juga merupakan Juz ke 28 serta tergolong dalam surah Madaniyah. Baca Juga: Surat At Tahrim Tulisan Arab Saja - التحريم PDFAt talaq dan Tafsir (Arab, Latin, Artinya) - Download teks bacaan atau tulisan surat At Talaq full ayat 1-12 lengkap dengan terjemahan tafsir surah At Thalaq format file pdf dan doc (word) serta aplikasi surat At Talaq untuk smartphone android akan menjadi tema utama kali ini dan bisa teman teman unduh gratis serta mudah prosesnya. 1Dzulkarnain 2 ismail 3 sabar 4 al maidah ayat 8 5 Hadist+tentang+ibadah 6 ali imran 7 Ali imran 159 8 surat al anfal 27-28 9 al maidah ayat 2 10 Pedoman 11 niat 12 membaca 13 Ar Rahman 14 akhir zaman 15 An nisa ayat 63 16 Surat+ar 17 an nisa ayat 29 18 aL HUJURAT AYAT 13 19 al maidah ayat 5 20 Al+anbiya+ayat+20 21 Al-Hajj ayat 56 22 berfikir JudulSurah: 065 Surah At Talaq Mishary Al Afasy Irecite : Format Surah: PNG: Ukuran File Surah: 800kb berapa ayat surah ar rahman untuk sholat: Judul Surah: Surat Ar Rahman Merdu Arab Latin Dan Terjemahan : Format Surah: PNG: Ukuran File Surah: 1.1mb berapa ayat surah ar rahman untuk sholat: Tanggal post: Februari 2018 : ArabLatin: Liyunfiq żụ sa'atim min sa'atih, wa mang qudira 'alaihi rizquhụ falyunfiq mimmā ātāhullāh, lā yukallifullāhu nafsan illā mā ātāhā, sayaj'alullāhu ba'da 'usriy yusrā. Artinya: Hendaklah orang yang mampu memberi nafkah menurut kemampuannya. Dan orang yang disempitkan rezekinya hendaklah memberi nafkah dari harta yang diberikan Allah kepadanya. Surah An Nisa terdiri atas 176 ayat dan tergolong Surah Madaniyyah. Dinamakan An Nisa karena dalam surah ini banyak dibicarakan hal-hal yang berhubungan dengan wanita serta merupakan surah yang paling membicarakan hal itu dibanding dengan surah-surah yang lain.Surah yang lain banyak juga yang membicarakan tentang hal wanita ialah Surah At Talaq dalam hubungan ini biasa disebut hED92B. بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ 650 Bismillah hir rahman nir raheem In the name of Allah, the Entirely Merciful, the Especially Merciful. يَـٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗا 651 Yaaa ayyuhan nabiyyu izaa tallaqtummun nisaaa’a fatalliqoohunna li’iddatihinna wa ahsul’iddata wattaqul laaha rabbakum; laa tukhri joohunna min bu-yootihinna wa laa yakhrujna illaaa any ya’teena bifaahishatim mubaiyinah; wa tilka hudoodul laah; wa many yata’adda hudoodal laahi faqad zalama nafsah; laa tadree la’allal laaha yuhdisu ba’dazaalika amraa Sahih InternationalO Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their [husbands’] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter. فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفٖ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلٖ مِّنكُمۡ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمۡ يُوعَظُ بِهِۦ مَن كَانَ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجٗا 652 Fa izaa balaghna ajalahunna fa amsikoohunna bima’roofin aw faariqoohunna bima’roofinw wa ashhidoo zawai adlim minkum wa aqeemush shahaadata lillaah; zaalikum yoo’azu bihee man kaana yu’minu billaahi wal yawmil aakhir; wa many yattaqil laaha yaj’al lahoo makhrajaa Sahih InternationalAnd when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah – He will make for him a way out وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗا 653 Wa yarzuqhu min haisu laa yahtasib; wa many yatawakkal alal laahi fahuwa hasbuh; innal laaha baalighu amrih; qad ja’alal laahu likulli shai’in qadraa Sahih InternationalAnd will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent. وَٱلَّـٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرٖ وَٱلَّـٰٓـِٔي لَمۡ يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَ حَمۡلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ يُسۡرٗا 654 Wallaaa’ee ya’isna minal maheedi min nisaaa ikum inir tabtum fa’iddatuhunna salaasatu ashhurinw wallaaa’ee lam yahidn; wa ulaatul ahmaali ajaluhunna any yada’na hamlahun; wa many yattaqil laaha yaj’al lahoo min amrihee yusraa Sahih InternationalAnd those who no longer expect menstruation among your women – if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah – He will make for him of his matter ease. ذَٰلِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيۡكُمۡۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُۥٓ أَجۡرًا 655 Zaalika amrul laahi anzalahoo ilaikum; wa many yattaqil laaha yukaffir anhu saiyi aatihee wa yu’zim lahoo ajraa Sahih InternationalThat is the command of Allah, which He has sent down to you; and whoever fears Allah – He will remove for him his misdeeds and make great for him his reward. أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰ 656 Askinoohunna min haisu sakantum minw wujdikum wa laa tudaaarroohunna litudaiyiqoo alaihinn; wa in kunna ulaati hamlin fa anfiqoo alaihinna hattaa yada’na hamlahunn; fain arda’na lakum fa aatoo hunna ujoorahunn; wa’tamiroo bainakum bima’roofinw wa in ta’aasartum fasaturdi’u lahooo ukhraa Sahih InternationalLodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman. لِيُنفِقۡ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٖ يُسۡرٗا 657 Liyunfiq zoo sa’atim min sa’atih; wa man qudira alaihi rizquhoo falyunfiq mimmaaa aataahul laah; laa yukalliful laahu nafsan illaa maaa aataahaa; sa yaj’alul laahu ba’da’usriny yusraa Sahih InternationalLet a man of wealth spend from his wealth, and he whose provision is restricted – let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease. وَكَأَيِّن مِّن قَرۡيَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبۡنَٰهَا عَذَابٗا نُّكۡرٗا 658 Wa ka ayyim min qaryatin atat an amri Rabbihaa wa Rusulihee fahaasabnaahaa hisaaban shadeedanw wa azzabnaahaa azaaban nukraa Sahih InternationalAnd how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment. فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَٰقِبَةُ أَمۡرِهَا خُسۡرًا 659 Fazaaqat wabbala amrihaa wa kaana aaqibatu amrihaa khusraa Sahih InternationalAnd it tasted the bad consequence of its affair, and the outcome of its affair was loss. أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَـٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرٗا A’addal laahu lahum azaaban shadeedan fattaqul laaha yaaa ulil albaab, allazeena aammanoo; qad anzalal laahu ilaikum zikraa Sahih InternationalAllah has prepared for them a severe punishment; so fear Allah, O you of understanding who have believed. Allah has sent down to you the Qur’an. رَّسُولٗا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُدۡخِلۡهُ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًا Rasoolany yatloo alaikum aayaatil laahi mubaiyinaatil liyukhrijal lazeena aamanoo wa amilus saalihaati minaz zulumaati ilan noor; wa many yu’min billaahi wa ya’mal saalihany yudkhilhu jannaatin tajree min tahtihal anhaaru khaalideena feehaa abadaa qad ahsanal laahu lahoo rizqaa Sahih International[He sent] a Messenger [Muhammad] reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness – He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision. ٱللَّهُ ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمَۢا Allaahul lazee khalaqa Sab’a Samaawaatinw wa minal ardi mislahunna yatanazzalul amru bainahunna lita’lamooo annal laaha alaa kulli shai’in Qadeerunw wa annal laaha qad ahaata bikulli shai’in ilmaa Sahih InternationalIt is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge. Surah al talaq Arabic سورة الطلاق is about the terms of the divorce, magnification of its limits ordained by Allah, and the benefits of taqwa. Taqwa is the love and fear that a Muslim feels for Allah. A person with taqwa desires to be in the good pleasures of Allah, to stay away from those things that would displease Him and he is careful not to go beyond the bounds and limits of Allah. At talaq divorce is halal in Islam, but Allah hates it intensely and gives permission to it as the last solution when the life between a man and his wife is impossible. Allah tells us that armistice is good and couples who have a conflict with each other should seek help and consultation of just persons to solve these problems between them, so divorce would not occur. Surah talaq meaning Talaq surah consists of 12 verses, the first seven verses talk about the topic of divorce separation of the spouses from each other and its rules. Talaq surah also tells us in the section on divorce about the time period of iddah prescribed periods that women should wait to be finished in their husband’s home before she is free to marry another man. The second part of talaq surah discusses the fate of two classes of people, the first class is one that does not follow Allah’s commands infidels and polytheists and so they deserve severe punishment. The second class of people is believers that are eligible for special Allah’s guidance and blessings due to their good deeds and following the prophet Muhammad, peace be upon him. Surah talaq read online Surah talaq read online Why was surah talaq revealed? Surah talaq has no specific cause for its revelation, so we will mention what was told in this part. Surat al talaq verse one was revealed when the prophet Muhammad, peace be upon him, divorced his wife Hafsa. Allah calls his prophet in the first aya in talaq surah and orders him to return his wife back as she is fasting and praying at night, and she is one of his wives and his women in paradise. Also, surah e talaq was revealed when Abdullah bin Umar, may God be pleased with them, had divorced his wife while she was menstruating. The prophet Muhammad, peace be upon him, ordered Abdullah to take his wife back and keep her till she is clean from her menses and then to wait till she gets her next period and becomes clean again, wherein, if he wishes to keep her, he can do so, and if he wishes to divorce her he can do that before having sexual intercourse with her, and that is Iddah which Allah has fixed for the women meant to be divorced. Where was surah talaq revealed? Surah talaq was revealed from Allah to his prophet Muhammad, peace be upon him, in Madina where the prophet, peace be upon him, migrated to it from Makkah to continue his invitation to Allah and escape from the severe torment that kuffar did it to Muslims in Makkah after several years suspended in their invitation to Allah without any benefit. When was surah talaq revealed? At talaq was revealed to the prophet Muhammad, peace be upon him, after the migration to Al-Madina Al-Munawara, most probably after the verses of surah Al Baqara which related to divorce and waiting period 2 226-232 verses so surah at talaq explain this topic further and more precisely. Why was the surah named at talaq? Surah al talaq was named at talaq because talaq is the main theme of the surah, which means surah mentioned Allah’s commands regarding divorce and the waiting period” Iddah”. Abdullah bin Masud has described it as surah an-Nisa al Qusra the shorter surah an-Nisa because surah at talaq talks about women’s divorce and its rules. What is the main theme of surah at talaq? The main theme of surah at talaq is in the first section of verses, as its name shows, which talks about divorce and some of its limits. Allah also tells us in talaq surah about taqwa Allah, as it helps us much in avoiding the bad events and consequences of divorce as Allah said to part with them in a good manner. Allah in the second section of talaq surah tells us about the fate of those who disobeyed Allah’s commands and thereby suffered the consequence of severe torment. On the opposite side, people who obeyed Allah’s teachings in Al Dunya will provide them from all sources they ever expect, and will enter paradise hereafter. In the context of our speaking about divorce, we should mention some important information The holiness of marriage in Islam Our true religion did not leave a small or a large one without specifying its provisions, controls, and foundations, including marriage. There are a set of provisions that the Islamic religion set for dealing with marriage, and among the tips on “marriage in Islam” is good cohabitation between spouses, as marital life must be based on affection, intimacy, tranquility, and love. According to the Almighty says “And from his signs that he created for you from your souls, wives, so that you can dwell on them and make between you a dedication and mercy.” So, we should first know the basis on which we can choose our couple to achieve a good marriage and to be happy in this life as much as we can. Criteria for the choice of a husband and a wife in Islam At the forefront of these criteria and foundations in choosing a husband and wife, religion and good morals, are considered the first criterion, and the most important basis of each spouse’s choice of the other. The Messenger, may God’s prayers and peace be upon him, mentioned those demands; Explaining the most important of them and urging them in the formula of the command to win those who are characterized by it, on the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said “A woman is married for four things for her money, her line, her beauty, and her religion”. Just as religion is a criterion and basis for a man’s choice of his wife, it is also the same with regard to a woman’s choice of a man. On the authority of Abu Hatim al-Muzni – may God be pleased with him – on the authority of the Prophet, may God’s prayers and peace be upon him, he said “If someone whose religion and morals, you agree with, comes to you, then marry him”. So, let`s know the most common causes of divorce nowadays The lack of knowledge concerns the holiness of marriage and how to live a good marriage. Most couples do not learn how to avoid and solve the problems that might face. The bad choice of the spouses of each other, such as the man chooses a woman for her appearance and beauty without taking into account her morals and her religion. Impulsiveness in anger and not following the teachings of the prophet Muhammad, peace be upon him in this case. The husband’s failure to perform his religious duties towards his wife. Wives neglect their marital duties. Ignorance of the gradual steps of divorce represented patience and seeking arbitration from an experienced relative. The bad consequences of divorce The decision to separate results in many negative effects and damages that affect the spouses and children, so Allah recommends the men in the divorce to part with their wives in a good manner to decrease these bad effects as much as possible. Divorce has significant psychological effects on the spouses, including [1] One or both spouses feel pain and loss when their intimate relationship with their partner ends, regardless of the reasons, and away from blame and resentment over his actions or mistakes. Feelings of guilt and shame from others after obtaining a divorce and these feelings may be exacerbated by a sense of anger and resentment at society’s view of his failed experience. [2] The spouses have a series of complex psychological and emotional feelings, most notably sadness, anxiety, stress, depression, and internal chaos after the experience of divorce, and therefore they need support and assistance to reach psychological stability and emotional balance again. The effects of divorce on children These effects can vary, Some children react to divorce in a natural and understanding way, while most children may struggle with the transition, and there are many behavioral and psychological issues may appear, such as Poor performance in Academics Loss of interest in social activity Emotional sensitivity and difficulty adapting to change Anger and irritability Feelings of guilt Increase in health problems Loss of faith in marriage and family unit why divorce is halal in Islam? The prohibition of divorce, whatever harm it may imply, is like the prohibition of surgery because the surgeon is compelled to amputate some of the limbs of the patient’s body! However, there is no danger in the legislation of divorce in Islam, since it is not divorce that spoils married life and dissolves its sacred tie, but it puts an end to the hatred that may occur between the husband and his wife before it is aggravated and becomes intolerable mischief to society. Advice to avoid the occurrence of conflicts that lead to the divorce First, we should know the fact that there is no true happiness in this life, and this happiness will be only in paradise hereafter, so there are always problems in our life that we need to deal with in a wise manner to avoid losses as much as we can. Those problems occur to any spouses despite the correct choice of each other, but the way they solve any problem occurred between them, will affect the continuance of the marital life and its happiness. Because most of our conflicts occur when we are angry, so we will specify our speaking to the management of anger in Islam. ِanger management in Islam Our Prophet – may God’s prayers and peace be upon him – has the most comprehensive of the words, he says a short word that contains meanings and benefits that are not hidden and no one can count, all of that in the authentic Hadith by him, peace be upon him. “ that a man came and said O Messenger of God, advise me, He said “Do not get angry.” He repeated it several times, saying to him “Do not get angry.” The Prophet, may God bless him and grant him peace, praised the one who controls himself when angry, saying “The strong man is not the one who wrestles, but the strong man is the one who controls himself when angry.” Seeking refuge in God Almighty from Satan in a state of anger saves you from its negative effects and consequences, and from this also changing the state in which you were, for the Prophet, peace, and blessings of God be upon him, instructed the angry man, when he is angry, if he was standing, then let him sit. And the Messenger, may God’s prayers and peace be upon him, commanded us to remain silent about anger, because when a person gets angry, he does not care what he says, so bad words come out of him that he will regret when he wakes up from his anger. The Messenger, may God’s prayers and peace be upon him, urged us to perform ablution when angry, and it was narrated in the Sunan of Abu Dawood on the authority of Atiya bin Urwa al-Sa’di, the companion, may God Almighty be pleased with him, that he said The Messenger of God, may God’s prayers and peace be upon him, said “Anger is from Satan, and Satan is created from fire. Fire is extinguished with water, and if one of you gets angry, he should perform ablution.” And the Messenger – may God’s prayers and peace be upon him – guided us to a lot of remembrance of God when angry, as in the Almighty’s saying “It is only in the remembrance of God that hearts find rest.” And about the virtue of suppressing anger, the Almighty said “And those who suppress anger and who forgive people, and God loves the doers of good.” Is surah al talaq makki or madani? Surat al talaq is Madani surah as it was revealed on the prophet Muhammad, peace be upon him, after his migration from Makkah to Madina. Madani surah has a lot of advantages that distinguish it from Makki surah such as It is mostly longer in its verses than Makki surah. Madani surah explains sharee’ah Islamic laws and its purposes. Madani surah teaches us how to apply Islamic limits and how we should slab Allah correctly. In which para is surah at talaq? Surah talaq is in para 28, and it was ordered in the 65th chapter of the holy Quran. Talaq surah contains 12 verses and contains 289 words. Surah talaq benefits suratul talaq shows some limits Allah sets in case of divorce. The call of Allah to his prophet Muhammad, peace be upon him, is a call for all people, but evidence found that Allah specialized his prophet in this call. Any woman that was divorced and still in the “Iddah period” has the right to be in her husband’s home and this man must spend on her according to his means. The importance of witnesses to avoid any conflict in Mutarrif ibn Abdullah Imran ibn Husayn was asked about a person who divorces his wife and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said You divorced against the Sunnah and took her back against the Sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it. Talaq surah tells us about the benefits of taqwa the love and fear from Allah which Allah gives to this person such as Allah helps him to get out from every difficulty, explicate him from his sins and enlarge his reward. When a man divorces his wife, breastfeeding their baby is not mandatory for her, but he should give her a fee for this work. Allah does not ask us about anything over our capacity. Faith that Allah has power over all things and that Allah surrounds all things in his knowledge. Hadith on surah at talaq The Prophet divorced Hafsah, may Allah be pleased with her, once when she sided against him and disclosed his secret. But Jibreel came to him, and told him to take her back and said “Take Hafsah back because she is keeping fasts and is observing prayer in the last parts of the night, and she is going to be your wife in Paradise.” Abdullah Ibn Umar reported He divorced his wife in the time of the Messenger of Allah, peace, and blessings be upon him, while she was menstruating. Umar ibn al-Khattab asked the Prophet about that, and he said, “Order him to return her. Let him leave her alone until she becomes pure, then menstruates, and then is pure again. If he wishes, he may keep her or divorce her before he is intimate with her. That is the waiting period Allah has commanded for divorcing women.” Sahih Al-Bukhari, Hadith No. 178. How to memorize surah at talaq? The first thing of all in any work is the devotion to Allah which means you want from this work Allah satisfaction only. Second, seek help from Allah all the time. Third, you need to understand every word carefully, because the Quran is the holy book of Allah, so we need to love it and memorize it by heart. Fourth, you need to choose a master full sheik to be your teacher in your journey for Quran learning and memorization. Fifth, repeat every AYA at least five times and when you finish, repeat all surah five times again. Sixth, read this surah in all your daily prayers, especially night prayers. Finally, but not the end, you need a good friend to encourage you in the memorization of the Quran you can recite to him, and he corrects any mistake for you. Do you want your kids to learn more about Online Quran Classes? Sign up for Quran Oasis’s Online Quran Classes program and watch them dive deeper into the Quran science and learn the Holy Book of Allah. 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Quran Oasis has your back with professional Quran tutors who are willing to go further with your kids’ education. With an attractive interface and well-structured lessons, Quran Oasis gives you and your children the chance to learn with Quran ayat who are going to be your kids’ new friends, accompanying them in their learning process and encouraging them to learn more. Quran Oasis online Quran institute is the best Quran class online surah al talaq tafseer Divorce, Iddah verses, and benefits of taqwa 1- 5 O Prophet! When you divorce women, divorce them at their Iddah prescribed periods and count accurately their Iddah. And fear Allah your Lord O Muslims. And turn them not out of their husband’s homes, nor shall they themselves leave, except in case they are guilty of some open illegal sexual intercourse. Those are the set limits of Allah. whosoever transgresses the set limits of Allah, then indeed he has wronged himself. You the one who divorces one’s wife know not it may be that Allah will afterward bring some new thing to pass to return her back to you if that was the first or second divorce Then when they are about to attain their term appointed, either take them back in a good manner or part with them in a good manner. And take as witness two just persons from among you Muslims. And establish the testimony for Allah. That will be an admonition given to him who believes in Allah and the Last Day. And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out from every difficulty. And He will provide him from sources he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish His purpose. Indeed Allah has set a measure for all things. And those of your women as have passed the age of monthly courses, for them the Iddah prescribed period, if you have doubt about their periods, is three months; and for those who have no courses [ they are still immature their Iddah prescribed period is three months likewise, except in case of death]. And for those who are pregnant whether they are divorced or their husbands are dead, their Iddah prescribed period is until they lay down their burden; and whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him 5. That is the Command of Allah, which He has sent down to you; and whosoever fears Allah and keeps his duty to Him, He will expiate from him his sins, and will enlarge his reward. The rights of the woman after divorce according to the available means of the man 6- 7 verses Lodge them the divorced women where you dwell, according to your means, and do not harm them so as to straiten them that they are obliged to leave your house. And if they are pregnant, then spend on them till they lay down their burden. Then if they give suck to the children for you, give them their due payment, and let each of you accept the advice of the other in a just way. But if you make difficulties for one another, then some other woman may give suck for him the father of the child. Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant, after hardship, ease. The punishment of disobeying Allah’s commands 8- 10 verses And many a town population revolted against the Command Of its Lord and His Messengers; and We called it to a severe account torment in this worldly life, and We shall punish it with a horrible torment in Hell in the Hereafter. So it tasted the evil result of its affair disbelief, and the consequence of its affair disbelief was loss destruction in this life and eternal punishment in the Hereafter. Allah has prepared for them a severe torment. So fear Allah and keep your duty to Him, O men of understanding who have believed! Allah has indeed sent down to you a Reminder this Quran. The role of the messenger, peace be upon him, and the reward of believers And has also been sent to you a Messenger Muḥammad , who recites to you the Verses of Allāh the Quran containing clear explanations, that He may take out those who believe and do righteous good deeds, from the darkness of polytheism and disbelief to the light of Islamic Monotheism. And whosoever believes in Allah and performs righteous good deeds, He will admit him into Gardens under which rivers flow Paradise to dwell therein forever. Allah has indeed granted him an excellent provision. The creation of Heavens and earth reveals the power of Allah It is Allah Who has created seven heavens and of the earth the like thereof seven. His Command descends between them heavens and earth, that you may know that Allah has power over all things and that Allah surrounds all things in His knowledge. surah talaq in English In the name of Allah, Most Gracious, Most Merciful. O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count accurately, their prescribed periods And fear Allah your Lord and turn them not out of their houses, nor shall they themselves leave, except in case they are guilty of some open lewdness, those are limits set by Allah and any who transgresses the limits of Allah, does verily wrong his own soul thou knowest not if perchance Allah will bring about thereafter some new situation. Thus when they fulfill their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence as before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He ever prepares a way out, And He provides for him from sources he never could imagine. And if anyone puts his trust in Allah, sufficient is Allah for him. For Allah will surely accomplish his purpose verily, for all things has Allah appointed a due proportion. Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses it is the same for those who carry life within their wombs, their period is until they deliver their burdens and for those who fear Allah, He will make their path easy. That is the Command of Allah, which He has sent down to you and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward. Let the women live in iddat in the same style as ye live, according to your means Annoy them not, so as to restrict them. And if they carry life in their wombs, then spend your substance on them until they deliver their burden and if they suckle your offspring, give them their recompense and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle the child on the fathers behalf. Let the man of means spend according to his means and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment. Then did they taste the evil result of their conduct, and the End of their conduct was Perdition. Allah has prepared for them a severe Punishment in the Hereafter. Therefore fear Allah, O ye men of understanding – who have believed!- for Allah hath indeed sent down to you a Message,- A Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever Allah has indeed granted for them a most excellent Provision. Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them all descends His Command that ye may know that Allah has power over all things and that Allah comprehends, all things in His Knowledge. surah talaq in roman English Bismillaahir Rahmaanir Raheem Yaaa ayyuhan nabiyyu izaa tallaqtummun nisaaa’a fatalliqoohunna li’iddatihinna wa ahsul’iddata wattaqul laaha rabbakum; laa tukhri joohunna min bu-yootihinna wa laa yakhrujna illaaa any ya’teena bifaahishatim mubaiyinah; wa tilka hudoodul laah; wa many yata’adda hudoodal laahi faqad zalama nafsah; laa tadree la’allal laaha yuhdisu ba’dazaalika amraa Fa izaa balaghna ajalahunna fa amsikoohunna bima’roofin aw faariqoohunna bima’roofinw wa ashhidoo zawai adlim minkum wa aqeemush shahaadata lillaah; zaalikum yoo’azu bihee man kaana yu’minu billaahi wal yawmil aakhir; wa many yattaqil laaha yaj’al lahoo makhrajaa Wa yarzuqhu min haisu laa yahtasib; wa many yatawakkal alal laahi fahuwa hasbuh; innal laaha baalighu amrih; qad ja’alal laahu likulli shai’in qadraa Wallaaa’ee ya’isna minal maheedi min nisaaa ikum inir tabtum fa’iddatuhunna salaasatu ashhurinw wallaaa’ee lam yahidn; wa ulaatul ahmaali ajaluhunna any yada’na hamlahun; wa many yattaqil laaha yaj’al lahoo min amrihee yusraa Zaalika amrul laahi anzalahoo ilaikum; wa many yattaqil laaha yukaffir anhu saiyi aatihee wa yu’zim lahoo ajraa Askinoohunna min haisu sakantum minw wujdikum wa laa tudaaarroohunna litudaiyiqoo alaihinn; wa in kunna ulaati hamlin fa anfiqoo alaihinna hattaa yada’na hamlahunn; fain arda’na lakum fa aatoo hunna ujoorahunn; wa’tamiroo bainakum bima’roofinw wa in ta’aasartum fasaturdi’u lahooo ukhraa Liyunfiq zoo sa’atim min sa’atih; wa man qudira alaihi rizquhoo falyunfiq mimmaaa aataahul laah; laa yukalliful laahu nafsan illaa maaa aataahaa; sa yaj’alul laahu ba’da’usriny yusraa Wa ka ayyim min qaryatin atat an amri Rabbihaa wa Rusulihee fahaasabnaahaa hisaaban shadeedanw wa azzabnaahaa azaaban nukraa Fazaaqat wabbala amrihaa wa kaana aaqibatu amrihaa khusraa A’addal laahu lahum azaaban shadeedan fattaqul laaha yaaa ulil albaab, allazeena aammanoo; qad anzalal laahu ilaikum zikraa Rasoolany yatloo alaikum aayaatil laahi mubaiyinaatil liyukhrijal lazeena aamanoo wa amilus saalihaati minaz zulumaati ilan noor; wa many yu’min billaahi wa ya’mal saalihany yudkhilhu jannaatin tajree min tahtihal anhaaru khaalideena feehaa abadaa qad ahsanal laahu lahoo rizqaa Allaahul lazee khalaqa Sab’a Samaawaatinw wa minal ardi mislahunna yatanazzalul amru bainahunna lita’lamooo annal laaha alaa kulli shai’in Qadeerunw wa annal laaha qad ahaata bikulli shai’in ilmaa surah talaq in arabic بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ 1. يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖ وَاتَّقُوا اللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّهِ ۚ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا 2. فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا 3. وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا 4. وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ ۚ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ ۚ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا 5. ذَٰلِكَ أَمْرُ اللَّهِ أَنْزَلَهُ إِلَيْكُمْ ۚ وَمَنْ يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا 6. أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ ۚ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ ۖ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ 7. لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ ۖ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّا آتَاهُ اللَّهُ ۚ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا ۚ سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا 8. وَكَأَيِّنْ مِنْ قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُكْرًا 9. فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا 10. أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا ۖ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا ۚ قَدْ أَنْزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا 11. رَسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا 12. اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا Surah talaq summary Surah e talaq gives us some rules of divorce, as any man should not say the words of divorce and separate himself from his wife until but should apply first the limits of divorce that Allah put. Surah talaq tells us that the time period of Iddah prescribed periods will be 3 menstruation periods for those women who have passed the age of monthly courses and for those who have no courses they are still immature, but pregnant women, whether they are divorced or their husbands are dead their Iddah is until they lay down their burden. Do not be afraid of poverty, as your rizq provision is from Allah, who owns this world Allah has already set everything to a precise extent. Allah will grant ease after hardship, so we should set our minds at rest and be satisfied with any of Allah’s fates. The almighty sent a messenger Muhammad, peace be upon him, to be the last prophet and warn all people from Allah’s punishment, and bring good news to those who fear Allah and keep his duty to him so that they will dwell in paradise forever. Always, seek help from Allah to give you patience and wisdom in solving your problems. Also, remember that Allah said and perhaps you hate a thing and it is good for you and may you love something while it is bad for you and Allah knows and you do not know. أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰAskinoohunna min haisu sakantum minw wujdikum wa laa tudaaarroohunna litudaiyiqoo alaihinn; wa in kunna ulaati hamlin fa anfiqoo alaihinna hattaa yada’na hamlahunn; fain arda’na lakum fa aatoo hunna ujoorahunn; wa’tamiroo bainakum bima’roofinw wa in ta’aasartum fasaturdi’u lahooo ukhraa Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman. Yusuf AliLet the women live in iddat in the same style as ye live, according to your means Annoy them not, so as to restrict them. And if they carry life in their wombs, then spend your substance on them until they deliver their burden and if they suckle your offspring, give them their recompense and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle the child on the father’s behalf. Abul Ala MaududiDuring the waiting period lodge them according to your means wherever you dwell, and do not harass them to make them miserable. And if they are pregnant, provide for them maintenance until they have delivered their burden. And if they suckle your offspring whom they bore you, then give them due recompense, and graciously settle the question of compensation between yourselves by mutual understanding. But if you experience difficulty in determining the compensation for suckling then let another woman suckle the child. Muhsin KhanLodge them the divorced women where you dwell, according to your means, and do not treat them in such a harmful way that they be obliged to leave. And if they are pregnant, then spend on them till they deliver. Then if they give suck to the children for you, give them their due payment, and let each of you accept the advice of the other in a just way. But if you make difficulties for one another, then some other woman may give suck for him the father of the child. PickthallLodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him the father of the child. Dr. GhaliMake them dwell in some part of the housing where you are dwelling, according to your means, and do not try to hurt them, so as to straiten their circumstances. And in case they are with burden, pregnant then expend upon them until they bring forth their burden. So in case they suckle for you, then bring them their rewards, and deliberate among yourselves beneficently; and in case you both encounter difficulties, then another woman shall suckle for him. Abdel HaleemHouse the wives you are divorcing according to your means, wherever you house yourselves, and do not harass them so as to make their lives difficult. If they are pregnant, maintain them until they are delivered of their burdens; if they suckle your infants, pay them for it. Consult together in a good way- if you make difficulties for one another, another woman may suckle the child for the father–– Muhammad Junagarhiتم اپنی طاقت کے مطابق جہاں تم رہتے ہو وہاں ان طلاق والی عورتوں کو رکھو اور انہیں تنگ کرنے کے لیے تکلیف نہ پہنچاؤ اور اگر وه حمل سے ہوں تو جب تک بچہ پیدا ہولے انہیں خرچ دیتے رہا کرو پھر اگر تمہارے کہنے سے وہی دودھ پلائیں تو تم انہیں ان کی اجرت دے دو اور باہم مناسب طور پر مشوره کر لیا کرو اور اگر تم آپس میں کشمکش کرو تو اس کے کہنے سے کوئی اور دودھ پلائے گی Ala-Maududi 666 Believers, guard yourselves and your kindred against a Fire whose fuel is human beings and stones,[16] a Fire held in the charge of fierce and stern angels who never disobey what He has commanded them, and always do what they are bidden.[17] 16. This verse tells that a person’s responsibility is not confined to making effort to save himself from the punishment of God but it is also his responsibility that he should so educate and also train to the best of his ability members of his family to become Allah’s favorite servants, who have been entrusted to his care in the natural process of life; and if they might be following a path to Hell, he should try, as much as he can, to correct them. His concern should not only be that his children should lead a happy and prosperous life in the world but, more than that, he should be anxious to see that they do not become fuel of Hell in the Hereafter. According to a tradition reported in Bukhari by Abdullah bin Umar, the Prophet peace be upon him said Each one of you is a herdsman and is accountable with regard to his herd. The ruler is a herdsman and is accountable with regard to his subjects. The man is a herdsman of his family and is accountable with regard to them. And the woman is a herdsman of her husband’s house and his children and is accountable with regard to them. “Whose fuel…stone’ probably implies coal. Ibn Masud, Ibn Abbas, Mujahid, Imam Muhammad al-Baqir and Suddi say that this will be brimstone. 17. That is, they will enforce on every culprit precisely the same punishment which they will be commanded to enforce on him without making any alteration in it, or showing any pity for him. Ibn-Kathir 6. Lodge them where you dwell, according to what you have, and do not harm them so as to suppress them. And if they are pregnant, then spend on them till they lay down their burden. Then if they suckle the children for you, give them their due payment, and let each of you deal with each other in a mannerly way. But if you make difficulties for one another, then some other woman may suckle for him. 7. Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship, ease. The Divorced Woman has the Right to Decent Accommodations, and what is Reasonable Allah the Exalted orders His faithful servants that when one of them divorces his wife, he should provide housing for her until the end of her `Iddah period, ﴿أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم﴾ Lodge them where you dwell, means, with you, ﴿مِّن وُجْدِكُمْ﴾ according to what you have, Ibn `Abbas, Mujahid and several others said, it refers to “Your ability.” Qatadah said, “If you can only afford to accommodate her in a corner of your house, then do so.” Forbidding Ill-Treatment of Divorced Women Allah’s statement, ﴿وَلاَ تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّ﴾ and do not harm them in order to suppress them. Muqatil bin Hayyan said, “meaning, do not annoy her to force her to pay her way out nor expel her from your house.” Ath-Thawri said from Mansur, from Abu Ad-Duha ﴿وَلاَ تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّ﴾ and do not harm them in order to suppress them “He divorces her, and when a few days remain, he takes her back.” The Irrevocable Divorced Pregnant Woman has the Right of Support Maintenance from Her Husband until She gives Birth Allah said, ﴿وَإِن كُنَّ أُوْلَـتِ حَمْلٍ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ﴾ And if they are pregnant, then spend on them till they lay down their burden. This is about the woman who is irrevocably divorced. If she is pregnant, then she is to be spent on her until she lays down her burden. This is supported due to the fact that if she is revocably divorced, the she has then right to receive her support maintenance whether she is pregnant or not. The Divorced Mother may take Compensation for suckling Her Child Allah said, ﴿فَإِنْ أَرْضَعْنَ لَكُمْ﴾ Then if they suckle them for you, meaning, when pregnant women give birth and they are irrevocably divorced by the expiration of the `Iddah, then at that time they may either suckle the child or not. But that is only after she nourishes him with the milk, that is the early on milk which the infant’s well-being depends upon. Then, if she suckles, she has the right to compensation for it. She is allowed to enter into a contract with the father or his representative in return for whatever payment they agree to. This is why Allah the Exalted said, ﴿فَإِنْ أَرْضَعْنَ لَكُمْ فَـَاتُوهُنَّ أُجُورَهُنَّ﴾ Then if they suckle the children for you, give them their due payment, Allah said, ﴿وَأْتَمِرُواْ بَيْنَكُمْ بِمَعْرُوفٍ﴾ and let each of you deal with each other in a mannerly way. meaning, the affairs of the divorced couple should be managed in a just way without causing harm to either one of them, just as Allah the Exalted said in Surat Al-Baqarah, ﴿لاَ تُضَآرَّ وَلِدَةٌ بِوَلَدِهَا وَلاَ مَوْلُودٌ لَّهُ بِوَلَدِهِ﴾ No mother shall be treated unfairly on account of her child, nor father on account of child. 2233 Allah said, ﴿وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى﴾ But if you make difficulties for one another, then some other woman may suckle for him. meaning, if the divorced couple disagrees, because the woman asks for an unreasonable fee for suckling their child, and the father refuses to pay the amount or offers an unreasonable amount, he may find another woman to suckle his child. If the mother agrees to accept the amount that was to be paid to the woman who agreed to suckle the child, then she has more right to suckle her own child. Allah’s statement, ﴿لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ﴾ Let the rich man spend according to his means; means, the wealthy father or his representative should spend on the child according to his means, ﴿وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَاهُ اللَّهُ لاَ يُكَلِّفُ اللَّهُ نَفْساً إِلاَّ مَآ ءَاتَاهَا﴾ and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. This is as Allah said, ﴿لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا﴾ Allah does not burden a person beyond what He can bear. ﴿2286﴾ A Story of a Woman who had Taqwa Allah’s statement; ﴿سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْراً﴾ Allah will grant after hardship, ease. This is a sure promise from Him, and indeed, Allah’s promises are true and He never breaks them, This is an Allah’s saying; ﴿فَإِنَّ مَعَ الْعُسْرِ يُسْراً – إِنَّ مَعَ الْعُسْرِ يُسْراً ﴾ Verily, along with every hardship is relief. Verily, along with every hardship is relief. ﴿945-6﴾ There is a relevant Hadith that we should mention here. Imam Ahmad recorded that Abu Hurayrah said, “A man and his wife from an earlier generation were poor. Once when the man came back from a journey, he went to his wife saying to her, while feeling hunger and fatigued, `Do you have anything to eat’ She said, `Yes, receive the good news of Allah’s provisions.’ He again said to her, `If you have anything to eat, bring it to me.’ She said, `Wait a little longer.’ She was awaiting Allah’s mercy. When the matter was prolonged, he said to her, `Get up and bring me whatever you have to eat, because I am real hungry and fatigued.’ She said, `I will. Soon I will open the oven’s cover, so do not be hasty.’ When he was busy and refrained from insisting for a while, she said to herself, `I should look in my oven.’ So she got up and looked in her oven and found it full of the meat of a lamb, and her mortar and pestle was full of seed grains; it was crushing the seeds on its own. So, she took out what was in the mortar and pestle, after shaking it to remove everything from inside, and also took the meat out that she found in the oven.” Abu Hurayrah added, “By He in Whose Hand is the life of Abu Al-Qasim Prophet Muhammad ! This is the same statement that Muhammad said, لَوْ أَخَذَتْ مَا فِي رَحْيَيْهَا وَلَمْ تَنْفُضْهَا لَطَحَنَتْهَا إِلى يَوْمِ الْقِيَامَة» Had she taken out what was in her mortar and not emptied it fully by shaking it, it would have continued crushing the seeds until the Day of Resurrection.” Quick navigation links - Surah At-Talaq merupakan surah ke-65 di dalam Al-Qur’an dan termasuk ke dalam golongan Surah Madaniyah, yakni surah yang diturunkan di kota Madinah. Pada Al Qur’an, Surah At-Talaq berposisi di juz ke-28 dan terdiri dari 12 ayat. Nama At-Talaq, diambil dari ayat pertama yang berarti Talak. Di dalam surah tersebut, Allah SWT menjelaskan terkait hukum talak, iddah, dan kewajiban suami serta istri pada kedua masa tersebut. Salah satu ayat yang memiliki Asbabul Nuzul dari Surah At-Talaq adalah ayat pertama. Hal tersebut diceritakan dalam sebuah hadis yang diriwayatkan oleh Ibnu Abi Hatim dari Qatadah yang bersumber dari Anas. Kemudian, juga termaktub dari dua sumber hadis mursal, yakni dari riwayat Ibnu Jarir yang bersumber dari Qatadah dan riwayat oleh Ibnul Mundzir yang bersumber dari Ibnu Sirin. Rasulullah SAW hendak menjatuhkan talak kepada Istrinya yang bernama Hafshah bin Umar. Sehingga, Hafshah pulang kepada keluarganya. Kemudian, keluarga Hafshah menemui Nabi Muhammad SAW dan di saat itulah ayat pertama surah At-Talak diwahyukan. “Wahai Nabi! Apabila kamu menceraikan istri-istrimu maka hendaklah kamu ceraikan mereka pada waktu mereka dapat menghadapi idahnya yang wajar, dan hitunglah waktu idah itu, serta bertakwalah kepada Allah Tuhanmu. Janganlah kamu keluarkan mereka dari rumahnya dan janganlah diizinkan keluar kecuali jika mereka mengerjakan perbuatan keji yang jelas. Itulah hukum-hukum Allah, dan barangsiapa melanggar hukum-hukum Allah, maka sungguh, dia telah berbuat zalim terhadap dirinya sendiri. Kamu tidak mengetahui barangkali setelah itu Allah mengadakan suatu ketentuan yang baru.” Surah At-Talaq {65}1 Selain itu, Surah At-Talaq juga mengajurkan kepada setiap umat Islam, supaya selalu bertakwa kepada Allah SWT yang telah mengutus sosok Nabi Muhammad SAW dengan membawa sebuah petunjuk. Bacaan Surah At-Talaq Lengkap Bahasa Arab, Latin dan Artinya Berikut bacaan surah Al-Talaq dalam bahasa Arab, Latin, dan artinya dalam bahasa Indonesia seperti dilansir dari laman Kemenag يٰٓاَيُّهَا النَّبِيُّ اِذَا طَلَّقْتُمُ النِّسَاۤءَ فَطَلِّقُوْهُنَّ لِعِدَّتِهِنَّ وَاَحْصُوا الْعِدَّةَۚ وَاتَّقُوا اللّٰهَ رَبَّكُمْۚ لَا تُخْرِجُوْهُنَّ مِنْۢ بُيُوْتِهِنَّ وَلَا يَخْرُجْنَ اِلَّآ اَنْ يَّأْتِيْنَ بِفَاحِشَةٍ مُّبَيِّنَةٍۗ وَتِلْكَ حُدُوْدُ اللّٰهِ ۗوَمَنْ يَّتَعَدَّ حُدُوْدَ اللّٰهِ فَقَدْ ظَلَمَ نَفْسَهٗ ۗ لَا تَدْرِيْ لَعَلَّ اللّٰهَ يُحْدِثُ بَعْدَ ذٰلِكَ اَمْرًا - ١ Arab Latin Yā ayyuhan-nabiyyu iżā ṭallaqtumun-nisā`a fa ṭalliqụhunna li’iddatihinna wa aḥṣul-iddah, wattaqullāha rabbakum, lā tukhrijụhunna mim buyụtihinna wa lā yakhrujna illā ay ya`tīna bifāḥisyatim mubayyinah, wa tilka ḥudụdullāh, wa may yata’adda ḥudụdallāhi fa qad ẓalama nafsah, lā tadrī la’allallāha yuḥdiṡu ba’da żālika amrāArtinya “Wahai Nabi! Apabila kamu menceraikan istri-istrimu maka hendaklah kamu ceraikan mereka pada waktu mereka dapat menghadapi idahnya yang wajar, dan hitunglah waktu idah itu, serta bertakwalah kepada Allah Tuhanmu. Janganlah kamu keluarkan mereka dari rumahnya dan janganlah diizinkan keluar kecuali jika mereka mengerjakan perbuatan keji yang jelas. Itulah hukum-hukum Allah, dan barangsiapa melanggar hukum-hukum Allah, maka sungguh, dia telah berbuat zalim terhadap dirinya sendiri. Kamu tidak mengetahui barangkali setelah itu Allah mengadakan suatu ketentuan yang baru.” فَاِذَا بَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوْهُنَّ بِمَعْرُوْفٍ اَوْ فَارِقُوْهُنَّ بِمَعْرُوْفٍ وَّاَشْهِدُوْا ذَوَيْ عَدْلٍ مِّنْكُمْ وَاَقِيْمُوا الشَّهَادَةَ لِلّٰهِ ۗذٰلِكُمْ يُوْعَظُ بِهٖ مَنْ كَانَ يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ەۗ وَمَنْ يَّتَّقِ اللّٰهَ يَجْعَلْ لَّهٗ مَخْرَجًا ۙ - ٢ Arab Latin Fa iżā balagna ajalahunna fa amsikụhunna bima’rụfin au fāriqụhunna bima’rụfiw wa asy-hidụ żawai adlim mingkum wa aqīmusy-syahādata lillāh, żālikum yụ’aẓu bihī mang kāna yu`minu billāhi wal-yaumil-ākhir, wa may yattaqillāha yaj’al lahụ makhrajāArtinya “Maka apabila mereka telah mendekati akhir idahnya, maka rujuklah kembali kepada mereka dengan baik atau lepaskanlah mereka dengan baik dan persaksikanlah dengan dua orang saksi yang adil di antara kamu dan hendaklah kamu tegakkan kesaksian itu karena Allah. Demikianlah pengajaran itu diberikan bagi orang yang beriman kepada Allah dan hari akhirat. Barangsiapa bertakwa kepada Allah niscaya Dia akan membukakan jalan keluar baginya,” وَّيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۗ وَمَنْ يَّتَوَكَّلْ عَلَى اللّٰهِ فَهُوَ حَسْبُهٗ ۗاِنَّ اللّٰهَ بَالِغُ اَمْرِهٖۗ قَدْ جَعَلَ اللّٰهُ لِكُلِّ شَيْءٍ قَدْرًا - ٣ Arab Latin Wa yarzuq-hu min ḥaiṡu lā yaḥtasib, wa may yatawakkal alallāhi fa huwa ḥasbuh, innallāha bāligu amrih, qad ja’alallāhu likulli syai`ing qadrāArtinya “dan Dia memberinya rezeki dari arah yang tidak disangka-sangkanya. Dan barangsiapa bertawakal kepada Allah, niscaya Allah akan mencukupkan keperluannya. Sesungguhnya Allah melaksanakan urusan-Nya. Sungguh, Allah telah mengadakan ketentuan bagi setiap sesuatu.” وَالّٰۤـِٔيْ يَىِٕسْنَ مِنَ الْمَحِيْضِ مِنْ نِّسَاۤىِٕكُمْ اِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلٰثَةُ اَشْهُرٍۙ وَّالّٰۤـِٔيْ لَمْ يَحِضْنَۗ وَاُولَاتُ الْاَحْمَالِ اَجَلُهُنَّ اَنْ يَّضَعْنَ حَمْلَهُنَّۗ وَمَنْ يَّتَّقِ اللّٰهَ يَجْعَلْ لَّهٗ مِنْ اَمْرِهٖ يُسْرًا - ٤ Arab Latin Wal-lā`i ya`isna minal-maḥīḍi min nisā`ikum inirtabtum fa iddatuhunna ṡalāṡatu asy-huriw wal-lā`i lam yahiḍn, wa ulātul-aḥmāli ajaluhunna ay yaḍa’na ḥamlahunn, wa may yattaqillāha yaj’al lahụ min amrihī yusrāArtinya “Perempuan-perempuan yang tidak haid lagi menopause di antara istri-istrimu jika kamu ragu-ragu tentang masa idahnya maka idahnya adalah tiga bulan; dan begitu pula perempuan-perempuan yang tidak haid. Sedangkan perempuan-perempuan yang hamil, waktu idah mereka itu ialah sampai mereka melahirkan kandungannya. Dan barangsiapa bertakwa kepada Allah, niscaya Dia menjadikan kemudahan baginya dalam urusannya.” ذٰلِكَ اَمْرُ اللّٰهِ اَنْزَلَهٗٓ اِلَيْكُمْۗ وَمَنْ يَّتَّقِ اللّٰهَ يُكَفِّرْ عَنْهُ سَيِّاٰتِهٖ وَيُعْظِمْ لَهٗٓ اَجْرًا - ٥ Arab Latin Zālika amrullāhi anzalahū ilaikum, wa may yattaqillāha yukaffir an-hu sayyi`ātihī wa yu’ẓim lahū ajrāArtinya “Itulah perintah Allah yang diturunkan-Nya kepada kamu; barangsiapa bertakwa kepada Allah, niscaya Allah akan menghapus kesalahan-kesalahannya dan akan melipatgandakan pahala baginya.” اَسْكِنُوْهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِّنْ وُّجْدِكُمْ وَلَا تُضَاۤرُّوْهُنَّ لِتُضَيِّقُوْا عَلَيْهِنَّۗ وَاِنْ كُنَّ اُولَاتِ حَمْلٍ فَاَنْفِقُوْا عَلَيْهِنَّ حَتّٰى يَضَعْنَ حَمْلَهُنَّۚ فَاِنْ اَرْضَعْنَ لَكُمْ فَاٰتُوْهُنَّ اُجُوْرَهُنَّۚ وَأْتَمِرُوْا بَيْنَكُمْ بِمَعْرُوْفٍۚ وَاِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهٗٓ اُخْرٰىۗ - ٦ Arab Latin Askinụhunna min ḥaiṡu sakantum miw wujdikum wa lā tuḍārrụhunna lituḍayyiqụ alaihinn, wa ing kunna ulāti ḥamlin fa anfiqụ alaihinna ḥattā yaḍa’na ḥamlahunn, fa in arḍa’na lakum fa ātụhunna ujụrahunn, wa`tamirụ bainakum bima’rụf, wa in ta’āsartum fa saturḍi’u lahū ukhrāArtinya “Tempatkanlah mereka para istri di mana kamu bertempat tinggal menurut kemampuanmu dan janganlah kamu menyusahkan mereka untuk menyempitkan hati mereka. Dan jika mereka istri-istri yang sudah ditalak itu sedang hamil, maka berikanlah kepada mereka nafkahnya sampai mereka melahirkan, kemudian jika mereka menyusukan anak-anakmu maka berikanlah imbalannya kepada mereka; dan musyawarahkanlah di antara kamu segala sesuatu dengan baik; dan jika kamu menemui kesulitan, maka perempuan lain boleh menyusukan anak itu untuknya.” لِيُنْفِقْ ذُوْ سَعَةٍ مِّنْ سَعَتِهٖۗ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهٗ فَلْيُنْفِقْ مِمَّآ اٰتٰىهُ اللّٰهُ ۗ لَا يُكَلِّفُ اللّٰهُ نَفْسًا اِلَّا مَآ اٰتٰىهَاۗ سَيَجْعَلُ اللّٰهُ بَعْدَ عُسْرٍ يُّسْرًا ࣖ - ٧ Arab Latin Liyunfiq żụ sa’atim min sa’atih, wa mang qudira alaihi rizquhụ falyunfiq mimmā ātāhullāh, lā yukallifullāhu nafsan illā mā ātāhā, sayaj’alullāhu ba’da usriy yusrāArtinya “Hendaklah orang yang mempunyai keluasan memberi nafkah menurut kemampuannya, dan orang yang terbatas rezekinya, hendaklah memberi nafkah dari harta yang diberikan Allah kepadanya. Allah tidak membebani kepada seseorang melainkan sesuai dengan apa yang diberikan Allah kepadanya. Allah kelak akan memberikan kelapangan setelah kesempitan.” وَكَاَيِّنْ مِّنْ قَرْيَةٍ عَتَتْ عَنْ اَمْرِ رَبِّهَا وَرُسُلِهٖ فَحَاسَبْنٰهَا حِسَابًا شَدِيْدًاۙ وَّعَذَّبْنٰهَا عَذَابًا نُّكْرًا - ٨ Arab Latin Wa ka`ayyim ming qaryatin atat an amri rabbihā wa rusulihī fa ḥāsabnāhā ḥisāban syadīdaw wa ażżabnāhā ażāban nukrāArtinya “Dan betapa banyak penduduk negeri yang mendurhakai perintah Tuhan mereka dan rasul-rasul-Nya, maka Kami buat perhitungan terhadap penduduk negeri itu dengan perhitungan yang ketat, dan Kami azab mereka dengan azab yang mengerikan di akhirat,” فَذَاقَتْ وَبَالَ اَمْرِهَا وَكَانَ عَاقِبَةُ اَمْرِهَا خُسْرًا - ٩ Arab Latin Fa żāqat wa bāla amrihā wa kāna āqibatu amrihā khusrāArtinya “Sehingga mereka merasakan akibat yang buruk dari perbuatannya, dan akibat perbuatan mereka, itu adalah kerugian yang besar.” اَعَدَّ اللّٰهُ لَهُمْ عَذَابًا شَدِيْدًا ۖفَاتَّقُوا اللّٰهَ يٰٓاُولِى الْاَلْبَابِۛ الَّذِيْنَ اٰمَنُوْا ۛ قَدْ اَنْزَلَ اللّٰهُ اِلَيْكُمْ ذِكْرًاۙ - ١٠ Arab Latin A’addallāhu lahum ażāban syadīdan fattaqullāha yā ulil-albāb, allażīna āmanụ qad anzalallāhu ilaikum żikrāArtinya “Allah menyediakan azab yang keras bagi mereka, maka bertakwalah kepada Allah wahai orang-orang yang mempunyai akal! Yaitu orang-orang yang beriman. Sungguh, Allah telah menurunkan peringatan kepadamu,” رَّسُوْلًا يَّتْلُوْا عَلَيْكُمْ اٰيٰتِ اللّٰهِ مُبَيِّنٰتٍ لِّيُخْرِجَ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ مِنَ الظُّلُمٰتِ اِلَى النُّوْرِۗ وَمَنْ يُّؤْمِنْۢ بِاللّٰهِ وَيَعْمَلْ صَالِحًا يُّدْخِلْهُ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًاۗ قَدْ اَحْسَنَ اللّٰهُ لَهٗ رِزْقًا - ١١ Arab Latin Rasụlay yatlụ alaikum āyātillāhi mubayyinātil liyukhrijallażīna āmanụ wa amiluṣ-ṣāliḥāti minaẓ-ẓulumāti ilan-nụr, wa may yu`mim billāhi wa ya’mal ṣāliḥay yudkhil-hu jannātin tajrī min taḥtihal-an-hāru khālidīna fīhā abadā, qad aḥsanallāhu lahụ rizqāArtinya “dengan mengutus seorang Rasul yang membacakan ayat-ayat Allah kepadamu yang menerangkan bermacam-macam hukum, agar Dia mengeluarkan orang-orang yang beriman dan mengerjakan kebajikan, dari kegelapan kepada cahaya. Dan barangsiapa beriman kepada Allah dan mengerjakan kebajikan, niscaya Dia akan memasukkannya ke dalam surga-surga yang mengalir di bawahnya sungai-sungai; mereka kekal di dalamnya selama-lamanya. Sungguh, Allah memberikan rezeki yang baik kepadanya.” اَللّٰهُ الَّذِيْ خَلَقَ سَبْعَ سَمٰوٰتٍ وَّمِنَ الْاَرْضِ مِثْلَهُنَّۗ يَتَنَزَّلُ الْاَمْرُ بَيْنَهُنَّ لِتَعْلَمُوْٓا اَنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ەۙ وَّاَنَّ اللّٰهَ قَدْ اَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا ࣖ - ١٢ Arab Latin Allāhullażī khalaqa sab’a samāwātiw wa minal-arḍi miṡlahunn, yatanazzalul-amru bainahunna lita’lamū annallāha alā kulli syai`ing qadīruw wa annallāha qad aḥāṭa bikulli syai`in ilmāArtinya “Allah yang menciptakan tujuh langit dan dari penciptaan bumi juga serupa. Perintah Allah berlaku padanya, agar kamu mengetahui bahwa Allah Mahakuasa atas segala sesuatu, dan ilmu Allah benar-benar meliputi segala sesuatu.”Baca juga Surah Ar-Rahman Ayat 1-30 Arab, Latin, Terjemahan & Keutamaannya Keutamaan & Tafsir Bacaan Surah Al-Falaq Untuk Minta Perlindungan Bacaan Surat Al-Waqiah Lengkap Arab, Latin dan Maknanya - Sosial Budaya Kontributor Syamsul Dwi MaarifPenulis Syamsul Dwi MaarifEditor Dhita Koesno يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ ٱلْعِدَّةَ‌ۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمْ‌ۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍ مُّبَيِّنَةٍ‌ۚ وَتِلْكَ حُدُودُ ٱللَّهِ‌ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ‌ۚ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٲلِكَ أَمْرًا yā ayyuhan-nabiyyu iżā ṭallaqtumun-nisā`a fa ṭalliqụhunna li'iddatihinna wa aḥṣul-'iddah, wattaqullāha rabbakum, lā tukhrijụhunna mim buyụtihinna wa lā yakhrujna illā ay ya`tīna bifāḥisyatim mubayyinah, wa tilka ḥudụdullāh, wa may yata'adda ḥudụdallāhi fa qad ẓalama nafsah, lā tadrī la'allallāha yuḥdiṡu ba'da żālika amrā [1] Wahai Nabi! Apabila kamu menceraikan istri-istrimu maka hendaklah kamu ceraikan mereka pada waktu mereka dapat menghadapi idahnya yang wajar, dan hitunglah waktu idah itu, serta bertakwalah kepada Allah Tuhanmu. Janganlah kamu keluarkan mereka dari rumahnya dan janganlah diizinkan keluar kecuali jika mereka mengerjakan perbuatan keji yang jelas. Itulah hukum-hukum Allah, dan barangsiapa melanggar hukum-hukum Allah, maka sungguh, dia telah berbuat zalim terhadap dirinya sendiri. Kamu tidak mengetahui barangkali setelah itu Allah mengadakan suatu ketentuan yang baru. فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُواْ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُواْ ٱلشَّهَـٰدَةَ لِلَّهِ‌ۚ ذَٲلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأَخِرِ‌ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا fa iżā balagna ajalahunna fa amsikụhunna bima'rụfin au fāriqụhunna bima'rụfiw wa asy-hidụ żawai 'adlim mingkum wa aqīmusy-syahādata lillāh, żālikum yụ'aẓu bihī mang kāna yu`minu billāhi wal-yaumil-ākhir, wa may yattaqillāha yaj'al lahụ makhrajā [2] Maka apabila mereka telah mendekati akhir idahnya, maka rujuklah kembali kepada mereka dengan baik atau lepaskanlah mereka dengan baik dan persaksikanlah dengan dua orang saksi yang adil di antara kamu dan hendaklah kamu tegakkan kesaksian itu karena Allah. Demikianlah pengajaran itu diberikan bagi orang yang beriman kepada Allah dan hari akhirat. Barangsiapa bertakwa kepada Allah niscaya Dia akan membukakan jalan keluar baginya, وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ‌ۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ‌ۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمْرِهِۦ‌ۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا wa yarzuq-hu min ḥaiṡu lā yaḥtasib, wa may yatawakkal 'alallāhi fa huwa ḥasbuh, innallāha bāligu amrih, qad ja'alallāhu likulli syai`ing qadrā [3] dan Dia memberinya rezeki dari arah yang tidak disangka-sangkanya. Dan barangsiapa bertawakal kepada Allah, niscaya Allah akan mencukupkan keperluannya. Sesungguhnya Allah melaksanakan urusan-Nya. Sungguh, Allah telah mengadakan ketentuan bagi setiap sesuatu. وَٱلَّــٰٓــِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشْهُرٍ وَٱلَّــٰٓــِٔى لَمْ يَحِضْنَ‌ۚ وَأُوْلَـٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ‌ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا wal-lā`i ya`isna minal-maḥīḍi min nisā`ikum inirtabtum fa 'iddatuhunna ṡalāṡatu asy-huriw wal-lā`i lam yahiḍn, wa ulātul-aḥmāli ajaluhunna ay yaḍa'na ḥamlahunn, wa may yattaqillāha yaj'al lahụ min amrihī yusrā [4] Perempuan-perempuan yang tidak haid lagi menopause di antara istri-istrimu jika kamu ragu-ragu tentang masa idahnya maka idahnya adalah tiga bulan; dan begitu pula perempuan-perempuan yang tidak haid. Sedangkan perempuan-perempuan yang hamil, waktu idah mereka itu ialah sampai mereka melahirkan kandungannya. Dan barangsiapa bertakwa kepada Allah, niscaya Dia menjadikan kemudahan baginya dalam urusannya. ذَٲلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ‌ۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔـاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا żālika amrullāhi anzalahū ilaikum, wa may yattaqillāha yukaffir 'an-hu sayyi`ātihī wa yu'ẓim lahū ajrā [5] Itulah perintah Allah yang diturunkan-Nya kepada kamu; barangsiapa bertakwa kepada Allah, niscaya Allah akan menghapus kesalahan-kesalahannya dan akan melipatgandakan pahala baginya. أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّ‌ۚ وَإِن كُنَّ أُوْلَـٰتِ حَمْلٍ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ‌ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔـاتُوهُنَّ أُجُورَهُنَّ‌ۖ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٍ‌ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ askinụhunna min ḥaiṡu sakantum miw wujdikum wa lā tuḍārrụhunna lituḍayyiqụ 'alaihinn, wa ing kunna ulāti ḥamlin fa anfiqụ 'alaihinna ḥattā yaḍa'na ḥamlahunn, fa in arḍa'na lakum fa ātụhunna ujụrahunn, wa`tamirụ bainakum bima'rụf, wa in ta'āsartum fa saturḍi'u lahū ukhrā [6] Tempatkanlah mereka para istri di mana kamu bertempat tinggal menurut kemampuanmu dan janganlah kamu menyusahkan mereka untuk menyempitkan hati mereka. Dan jika mereka istri-istri yang sudah ditalak itu sedang hamil, maka berikanlah kepada mereka nafkahnya sampai mereka melahirkan, kemudian jika mereka menyusukan anak-anakmu maka berikanlah imbalannya kepada mereka; dan musyawarahkanlah di antara kamu segala sesuatu dengan baik; dan jika kamu menemui kesulitan, maka perempuan lain boleh menyusukan anak itu untuknya. لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ‌ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَـٰهُ ٱللَّهُ‌ۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَـٰهَا‌ۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا liyunfiq żụ sa'atim min sa'atih, wa mang qudira 'alaihi rizquhụ falyunfiq mimmā ātāhullāh, lā yukallifullāhu nafsan illā mā ātāhā, sayaj'alullāhu ba'da 'usriy yusrā [7] Hendaklah orang yang mempunyai keluasan memberi nafkah menurut kemampuannya, dan orang yang terbatas rezekinya, hendaklah memberi nafkah dari harta yang diberikan Allah kepadanya. Allah tidak membebani kepada seseorang melainkan sesuai dengan apa yang diberikan Allah kepadanya. Allah kelak akan memberikan kelapangan setelah kesempitan. وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَـٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَـٰهَا عَذَابًا نُّكْرًا wa ka`ayyim ming qaryatin 'atat 'an amri rabbihā wa rusulihī fa ḥāsabnāhā ḥisāban syadīdaw wa 'ażżabnāhā 'ażāban nukrā [8] Dan betapa banyak penduduk negeri yang mendurhakai perintah Tuhan mereka dan rasul-rasul-Nya, maka Kami buat perhitungan terhadap penduduk negeri itu dengan perhitungan yang ketat, dan Kami azab mereka dengan azab yang mengerikan di akhirat, فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَـٰقِبَةُ أَمْرِهَا خُسْرًا fa żāqat wa bāla amrihā wa kāna 'āqibatu amrihā khusrā [9] sehingga mereka merasakan akibat yang buruk dari perbuatannya, dan akibat perbuatan mereka, itu adalah kerugian yang besar. أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا‌ۖ فَٱتَّقُواْ ٱللَّهَ يَـٰٓأُوْلِى ٱلْأَلْبَـٰبِ ٱلَّذِينَ ءَامَنُواْ‌ۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا a'addallāhu lahum 'ażāban syadīdan fattaqullāha yā ulil-albāb, allażīna āmanụ qad anzalallāhu ilaikum żikrā [10] Allah menyediakan azab yang keras bagi mereka, maka bertakwalah kepada Allah wahai orang-orang yang mempunyai akal! Yaitu orang-orang yang beriman. Sungguh, Allah telah menurunkan peringatan kepadamu, رَّسُولاً يَتْلُواْ عَلَيْكُمْ ءَايَـٰتِ ٱللَّهِ مُبَيِّنَـٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَـٰلِحًا يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا‌ۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا rasụlay yatlụ 'alaikum āyātillāhi mubayyinātil liyukhrijallażīna āmanụ wa 'amiluṣ-ṣāliḥāti minaẓ-ẓulumāti ilan-nụr, wa may yu`mim billāhi wa ya'mal ṣāliḥay yudkhil-hu jannātin tajrī min taḥtihal-an-hāru khālidīna fīhā abadā, qad aḥsanallāhu lahụ rizqā [11] dengan mengutus seorang Rasul yang membacakan ayat-ayat Allah kepadamu yang menerangkan bermacam-macam hukum, agar Dia mengeluarkan orang-orang yang beriman dan mengerjakan kebajikan, dari kegelapan kepada cahaya. Dan barangsiapa beriman kepada Allah dan mengerjakan kebajikan, niscaya Dia akan memasukkannya ke dalam surga-surga yang mengalir di bawahnya sungai-sungai; mereka kekal di dalamnya selama-lamanya. Sungguh, Allah memberikan rezeki yang baik kepadanya. ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَـٰوَٲتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمَۢا allāhullażī khalaqa sab'a samāwātiw wa minal-arḍi miṡlahunn, yatanazzalul-amru bainahunna lita'lamū annallāha 'alā kulli syai`ing qadīruw wa annallāha qad aḥāṭa bikulli syai`in 'ilmā [12] Allah yang menciptakan tujuh langit dan dari penciptaan bumi juga serupa. Perintah Allah berlaku padanya, agar kamu mengetahui bahwa Allah Mahakuasa atas segala sesuatu, dan ilmu Allah benar-benar meliputi segala sesuatu. Your browser does not support the audio tag.

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